Sunday, January 31, 2010

Peter Howard McBride-Mt. Graham Life

Mount Graham Life of Peter Howard McBride

As Told By
Clyde McBride, his son
Age 92 - 1988
I was asked to relate some of my father, Peter H. McBride’s mountain life and experiences - which are many and varied. It would take volumes to record them all. Now as to dates, names, etc: In my youth and before Dad passed away - if I had just asked, the information I could have received would be almost priceless today. But, regretfully, I didn’t ask. So, as I proceed, some stories will be just hearsay, but most will be dad’s own experiences as told to me and by me.

Now, as I might say, ‘In the Beginning,’ many years before my time Dad told: The Cluff brothers planned to build a saw mill at lower Columbine. But, before such a project could be started, there had to be a road built to transport all the necessary machinery and equipment up on the mountain.

So, there is where my father entered the scene. He told of working several summers on that road with only horse power, man power and dynamite. The equipment consisted of many horse drawn slip scrapers, shovels, picks, crowbars, axes, two man cross-cut saws, sledge hammers, steel drill bits and single jack-hammers for drilling holes in solid rock for placing dynamite sticks. I might just add, as a kid I remember seeing several unused drilled dynamite holes along that old road.

The road began at the foot of the mountain... then a long steep incline led up to the first mesa. Dad said that part of the road was finished on the first day of April. What year? I wish I knew. From then on that part of the road was called “April Fool Dugway.” I believe it was about the steepest part of the entire route.

Other points along the road were: Cluff’s Lower Goat Ranch, Cluff’s Upper Goat Ranch (later known as Horse Camp), Dead Man’s Turn, Dead Horse Curve, then on up over Bella’s Hill, up past Slick Rock, then on up to Lower Columbine - the future Mill sight.

All the necessary machinery was hauled on heavy freight wagons drawn by 6-8 and 10 horses. Just west of Bellas Hill the road went around a very sharp and rugged curve - with a deep cliff on the lower side. One time while 8 or 10 horses were-struggling and lunging as they dragged a large freight wagon loaded with a huge, heavy steam boiler, one team of horses was jerked clear over the cliff. They cut their tugs and they fell to their death - so I was told. Thus the name, “Dead Horse Curve.” I never learned the details of Dead Man’s Turn.

Dad told many stories about the Mill after it was completed and operating. He told of freighting lumber from the saw mill to the valley with two horse-powered lumber wagons with only two wheels having hand power-brakes. A load of lumber was too much for that non-hydraulic system, so at times they dragged logs behind the wagons to serve as a booster brake.

Now, what became of the logs at the end of -the trail? I am sure they didn’t drag them back to the Mill. Dad never mentioned pay or compensation but I am sure he took several loads in kind. He built homes, barns, corrals, pig pens, ‘chicken coops, head gates, etc. with lumber from the Mill. Again, that was many years before my time.

After many years of hard wear and tear, being washed away by storms, getting blocked by fallen trees and rocks and other natural causes - that old road was finally abandoned in favor of the flume. The Flume could only transport material one way - ‘down. So here is where Dad contracted hauling supplies to the Mill.

He hauled hay and grain for the logging horses and everything needed for the cook and the kitchen, plus anything ordered that could be carried in a saddle bag.

Dad’s Mule Train was usually 8 or 10 burros. He would load the wagon (with supplies the Mill had ordered) at the warehouse back of Webb’s store in Pima - where the REA is now located.

April Fool Dugway was the next stop. He built a corral by a high cliff with a spring that supplied water. When not in use the burros were kept there where they had shade and plenty of water. (low, from home to this corral the horses were work-horses, but from there to Chesley Hollow they were saddle-horses. Then at planting time they advanced to plow-horses = “Jack’s of all trades.”

Each summer between time spent on the farm, was a two-way deal. Mill supplies ‘up’ and potatoes ‘down’ - usually about three or four trips each month. I will report on just one of those many such trips.

From home to the warehouse in Pima, then to the foot of the mountain, took most of the first day. The next morning we saddled up and loaded the pack train. Then, on his horse, Dad led the lead burro and the others were supposed to follow. It was always my job to follow behind on foot with a prod pole or persuader and gee that they did just that.

It seemed Dad had it timed to arrive at the mill just after -mealtime. Grandmother Craig and her daughter were the official Mill cooks. We were usually served roast beef or roast venison end apple pie along with many other leftovers. After climbing the mountain for four or five hours those leftovers were almost like ‘Manna from Heaven.’ After we left the saw mill I had free transportation all the way to Chesley Hollow, with my choice of pack saddles.

The next day, while the animals rested, we dug potatoes from the pits and filled enough gunny sacks to load the 8 or 10 burros. Then the next day it was the same thing - only I walked ‘downhill’ instead of ‘up.’ We arrived at the corral at the foot of the mountain late in the evening and camped for the night. The next ,horning we loaded the potatoes on the wagon and headed for home.

Now this same thing went on in almost the same way for the ten years that I helped Dad raise potatoes in those old Graham (fountains. During that whole time I don’t remember Dad ever going ‘Lo the mountain that he didn’t take me along.

OAK FLAT

At Oak Flat, Dad built a one-room log cabin. There he planted a small orchard - mainly apple, peach and plum; also a berry patch with blackberry, raspberry and lots of strawberries. But, usually by the time the birds and bears got their fill, there wasn’t much left for Dad.

Just across the creek from the cabin - it wasn’t the ‘Mighty Oak’ but the ‘Mighty Maple.’ It could have been the largest and tallest maple tree in the mountain at that time. Dad tapped that tree and drained sap fo r Maple Syrup, but again he didn’t have too much luck. It seemed the bears craved Maple Syrup on their ‘acorn’ pancakes!

Dad raised only a few potatoes at Oak Flat - just enough for his own use. At that elevation, at times irrigation was necessary. When the Flume went thru, it sometimes dried up the creek. So Dad reserved the right to tap the flume when needed.

How Dad loved Oak Flat! It was always his favorite mountain retreat. Oak Flat was really Dad’s ‘Paradise on Earth.’ regardless of the birds and bears.

UPPER COLUMBINE

At Upper Columbine Dad built a two-room lumber cabin. He piped water from a spring to the kitchen sink: No faucet, continual flow, plus ‘no water bill.’ There he had a small garden but no potatoes. This cabin was located a little south and across the creek (east) from Dave Weech’s cabin somewhere in the area of Bertell Weech’s present cabin.

PETER’S FLAT

Dad often mentioned the Joe Claridge Potato patch (presently Peter’s Flat). How he came into possession of it or how many crops he raised there was never mentioned - likely Joe just walked off and left it and Dad just took it over. Thinking back now - the first time I went to the mountain with Dad, we stopped there. He opened the trap-door to the larger pit and there was last year’s crop of potatoes; tons of them, floating in water. Again, how many crops he raised before that - I was never told. But, this I do know for sure and certain: That was the last crop of potatoes Dad ever raised there. That should have been about 1902.

CHESLEY HOLLOW

Chesley Hollow was Dad’s only commercial producing potato field in my time. It was about one-half mile down the south slope from Chesley Flat. There Dad had eight acres with a pole fence around it, except for the places too rough for the pack animals to escape. Dad never built a cabin there. We always camped in a tent.

Dad’s Kitchen, etc. was: One big kettle with a baling wire handle, dutch oven and frying pan (all cast iron) - knives, forks, spoons (all of steel), plus butcher knives, paring knives, cups, plates, dish pan (all tin). His kitchen table was a four legged 4’x12" slab.

His Laundry was salvaged flour and sugar sacks - plus a bar of P & G soap (also used as hand soap). Grub Box was: flour, sugar, salt, pepper, baking powder, salt pork, small bucket of lard and plenty of jelly and strawberry jam. I can shut my eyes and still taste those hot Dutch Oven baked biscuits filled with strawberry jam that Dad served at least three times a day - along with potatoes and brown gravy... A meal fit for a queen - and her king. Dad was an A-I camp cook and he loved to cook.

Dad always brought a large bag of hard candy along. On rare occasions I was issued a lump or two!

Over by the East fence Dad built a small cellar to store seed potatoes for the next spring planting. We sometimes cut potato sets till 9 or 10 at night. Each set should have one or more eyes "to see its way up through that rich mountain soil" plus enough meat to sustain the plant till it took root.

Dad had a little 10-inch plow, powered by his two saddle horses - old ‘Si’ and ‘Shiner.’ At planting time my equipment was a nose-bag hung over my shoulder - filled with potato sets. As Dad and the plow went around the field, I followed and was supposed to drop a set every step - but only every other round. It didn’t seem to make any difference how deep or how shallow they were planted - they came right up. At potato harvest time it seemed most of them came up twice.

Once I lagged a long distance behind and suddenly I heard a lion roar. It sounded like it was just across the fence - and much too close for safety! The blood rushed to my head and it seemed my heart would jump right out of my mouth. I started running and dropped sets as I ran - at that rate I could’ve planted the whole field before breakfast! When I got to the plow I yelled "Hey, Dad! Did you hear that lion roar?" He said, "I sure did and so did old Si - I could hardly hold him from running with the plow, Shiner and Me." I stayed close to the plow the rest of the planting season. After that, Dad strapped his 30-30 to the plow handle.

At harvest time Dad, Claude and I and two other men (with shovels) dug potatoes all fall. Dad dug a long trench pit over by the west fence. We filled it and then had to dig the second one. We filled both pits to about 2’ above the ground - then covered each with everything Mother Nature had on hand: Such as grass, leaves, pine needles and at least a foot of dirt. Then we dug trenches around each pit for drainage. The next spring when Dad opened the pits, not one potato was lost. I believe the winter storage improved their quality.

At Chesley Hollow, Mother Nature furnished the necessary moisture along with the roofing material. Now this same program was repeated in almost the same way every summer that I helped Dad raise potatoes on the mountain. Dad raised potatoes at Riggs Flat many years before my time, so I was told.

*******************

When I was about ten or eleven years old, apparently Dad was getting discouraged making that long trip to the valley - almost 30 miles one way. He decided to check on a new route - Haul the potatoes by team and wagon around the west end of the mountain and then back to the valley. We loaded six or seven Donkeys with potatoes and headed for Fort Grant. There, Dad said he had arranged for a team and wagon to meet him at a pre-arranged time and date. We waited two or three days but the team and wagon never showed up.

Long before my time and before Dad’s time in the mountain, Fort Grant was built and maintained by the Army to protect the towns and ranches from Apache Indian raids. When we arrived at Fort Grant, Apparently, the soldiers had run out of Indians. The Army had been transferred and all that was left was a demolition crew of 10-12 men. Dad tried to interest them in potatoes. No Soap! He contacted several ranchers and settlers - then dumped the whole mess and headed for the hills. He told me later that he got $3.00 for that 7 or 8 hundred pounds of potatoes. So that was the end of that new and ‘hoped for’ potato shipping route.

It was only about 9 or 10 miles from Chesley Hollow to Fort Grant and I believe Dad intended to stockpile potatoes there at some convenient location—maybe a store or a ranch house. From there a wagon could be loaded according to capacity and horse- power (near to a ton). It could have been a success but maybe not. At least it was a very good idea. Beside the potato deal, it would have saved me many, many miles of ‘foot’ wear plus several pairs of shoes. Also the donkeys would have had more to ‘bray’ about.

Peter H. McBride was born in Scotland but his love for the Irish potato leads one to believe he must have had Irish ancestry somewhere along the line.

Believe it or not - at one time Dad built a modern ‘up-to-date’ Ice Plant just south across the creek from the saw mill at Lower Columbine. It was a water tank constructed with 2x12 planks. The first time I saw it, I estimated it to be about 8’ square and maybe 3 planks deep, and likely was water-proofed with Pine sap - ‘pine gum.’

Late in the fall or early winter, he filled it with water. By early spring, with the help of Mother Nature, it was a solid block of ice. By removing a few planks he could saw blocks of ice any size needed to place in pack-saddle bags. Then by packing the ice with sawdust, which was always plentiful at the saw mill, there was very little loss by the time he reached home. Ice packed in sawdust keeps well, even in warm weather. He usually shared ice with a few friends and had enough for ice water and ice cream. How he loved Ice Cream!

After the government trail from Fort Grant to Hospital Flat was abandoned, Dad took advantage of it and kept it in good repair from Chesley Flat to Columbine. The present Highway, and I mean 'High' way, follows that same old government trail from Hospital Junction to Riggs Lake with few variations.

Twice I remember Dad's stay at Chesley Hollow out lasted his Grub box. We headed for the cabin at Columbine. There, we found only a few dry beans. Dad boiled those beans til bedtime. We finally had to chew them like hard candy - no pressure cooker!

Another time while in search of food, Dad stopped at the Joe Foster cabin at Columbine. At present the Dave Weech cabin is on the same spot. The only door to the cabin was locked and chained. With Dad's help, I got through a small window on the west side. I checked all the cupboards and shelves. The, only thing I found that rats couldn't nibble on was a jar of raisins. So we had canteen water flavored with raisins the rest of the way home.

Late one evening dad decided to go to Columbine (I knew not why) but I went along. Just as we left Chesley Hollow it began to sprinkle. Before we reached the trail, it was a real cloudburst. It seemed the whole sky was falling on us. Dad usually had rain slickers strapped behind the saddles and this time was no exception. By the time we reached the trail it was absolute 'zero' visibility - and maybe a little below. We had only gone a short distance when Dad called me and said, "tie the reins to the saddle horn and give the horses their free rein and they will take us safely there." That was a hard thing to do but I did as I was told.

There was one very rough place along that old government trail where the soldiers had blasted a narrow trail around a cliff. Every time I rode over that part of the trail , I almost held my breath for fear the horse might stumble and we would fall almost straight down for at least 500 feet. The first landing looked to be half way to Fort Grant. After almost an hour of total darkness, the horses stopped. By that time the storm had cleared a little - and there we were right in front of Dad’s cabin at Columbine.

I never had the least impression of going around that rigid and dangerous part of the trail. I have often wondered if horses have eyes like cats or is it just ‘natural intuition?’ Either day, it was like a miracle to me.

LATER: Can you feature anyone for any reason going to the mountain in the dead of winter - other than just to see how deep “the snow was? In that case, it was “mission accomplished.” This time Dad took Claude and I along for the ride. From the saw mill on, the snow was 4 feet or more deep and frozen solid. Otherwise, the horses never could have made it. We wrapped our feet and legs with gunny sacks to keep them from freezing. At Columbine, Dad’s Cabin was covered with snow. We had to dig the snow away to get down under the porch - so we could get to the front door. Dad always left a good supply of wood and kindlings in his cabins in ease of emergency. This time it was a home-made emergency. We soon had a booming fire going in that old cast-iron cook stove.

Out back of the cabin was a ladder by a pine tree. Dad said it had 12 rungs. The snow was up to the top rung, of course, with a little drifting. Now, is there anyone living or otherwise, who has seen 9 - 10 feet of snow in the top of the old Graham mountain? I believe we got home safely the next day.

Dad seldom left the mountain empty-handed. This one time we left Oak Flat and arrived at Cluff’s ranch just about dark. Thinking it over later, he must have planned it that way for two reasons: First, it was a long way home ‘on horseback.’ Second, it just happened the fruit season was in full swing at the ranch. Now, it was too late to sit “in the shade of the old apple tree’ or have “peaches in the summertime.” But it was “apples in the fall” and we really did enjoy the fruits thereof.

Soon the word was spread that Uncle Peter was camped for the might. Then, it seemed every family at the ranch gathered around and insisted he entertain with song. Now you might say it was ‘Sing for your supper’...and he always sang his own compositions.

Dad had a fine baritone voice and he loved to use it. Throughout the valley he was dubbed ‘Mister Music.’ Besides his family, his second love could have been a toss-up between music and Irish potatoes.

This story came from Dad to Howard - to Herald - to me: Again, many years before my time, my Dad, Peter H. McBride, planned to build a tower at High Peak. There was no road from the mill to the top at that time. So Dad dragged timbers and lumber with a saddle horse - clear from the saw mill to the tap of the mountain. What a monstrous and wearing undertaking that must have been for both man and beast!

There, with only saw, hammer and nails and with the help of one other man, Dad built the first and only tower ever built at High Peak, and the first tower built on the mountain...so I was told.

The first time I saw that tower I estimated it was originally at least 30 feet high or more. There was a ladder from the ground to the platform on top - and from there (to the south) one could see all over Sulphur Springs Valley and to the Mexican border. To the north, one could see all over the Gila valley, Clifton, and Morenci and most of the higher parts of the White Mountains. Again, so I was told. The High Peak Tower was built just about 100 years.ago...“Believe it or not!”

******************

A FOLLOW-UP

In the late summer of 1926, Zeke and Herald McBride planned to take their girl friends on a little tour to the mountains. They invited my wife, Zela, and I to go along as chaperones. We left early one morning with six saddle horses and enough pack-horses to carry about a week’s supply of food and camping equipment. We went up Taylor Canyon, past Nuttle’s Mill - then topped out at Chesley’s Flat. From there we followed the old government trail to Riggs Flat. We arrived about ten o’clock that night - a mighty tired bunch. We bedded the girls down in what was left of the old Riggs cabin, and the boys slept out on the ground.

After a day or two’s rest, Herald, Zeke and I rode up to High Peak. It took us most of the day to make the round trip. We arrived at High Peak and what was left of the old tower that Dad had built so many years previous was still standing...but the top platform and most of the ladder had fallen away. I climbed as high as I dared and from there I could still see all over the Gila Valley, Morenci, Clifton and the higher peaks up in the White Mountains. But at that time the south view was obliterated from view by a tall growth of pines.

ANOTHER TRIP TO HIGH PEAK

In 1977 or 1978, our daughter and son-in-law (Jake & Nina) took Zela and I to the mountain for a short vacation. We camped at both Riggs Lake and Soldier Creek for a few days, then they decided to take us up to High Peak. At that time, the road was not kept up, so only 4x4 vehicles could make it to the top. For the last half mile or so we creeped along at a snail’s pace in the lowest gear. At times we had to guess where the old road once was, but we finally made it.

When we arrived it was a sad and rather awesome feeling. -The only thing left to identify the spot where the old tower once stood was a few, and very few, pieces of almost completely rotted timbers. Now, if those ‘rotted’ timbers could talk, the stories they could tell would be almost priceless today. Then again, before my father died, if I had just asked for a few dates, etc., they would also be priceless. But again, regretfully I didn’t.

AN ODE TO THE BUILDER

Praise to the man whom was called ‘Uncle Pete’.
By such adverse conditions - performed such a fete.
With only saw, hammer, horse and saddle.
Now maybe the name, The Old High Peak Tower’
Should be changed to the biblical ‘Tower of Babel.’

Just throwing this in: At no time while I was at High Peak, Did I ever see a Red Squirrel! 

The Dedication of Peter’s Flat and Monument 

By Darvil B. McBride – Grandson
July 9, 1988

Good Morning, you dedicated McBride's! What a propitious and glorious moment this is for all of us! What a stirring sight it is to see you all assembled here! Engrave this hour upon your hearts -Write it in your diaries- Inscribe it boldly in your journals and your Books of Remembrance - because you are participating in a moment of history.

I feel that we stand on hallowed ground - hallowed by the memory of the one that we revere and honor, and the reason why we are assembled here in these beautiful surroundings today. What an honor it is for me to fill this assignment! My prayer is that I may be able to control the emotions that threaten to overwhelm me, at least long enough to present the words I have prepared. When I think them aver in my mind, they appear so insignificant compared to the significance of the occasions. I feel so inadequate, and like Lord Alfred Tennyson said in his classic poem, "I would that my tongue could utter the thoughts that arise in me."

I have been touched, as well as highly entertained, by the words that have been spoken and by the songs that have been sung by some of the special spirits of the McBride posterity, all loving and wonderful tributes to our grandfather. That posterity runs into the thousands - from Clyde and Grace, there and Claude who is unable to attend - three of grandfather's own children still living, down through the generations to the babe there in the arms of its mother.

The cultivating of this meadow is typical of grandad. He was of that breed that conquered mountains; a pioneer, never satisfied with the ordinary - a Paul Bunyan of his time. His determination to pursue a goal was as broad as the blade of the axe that that fabled woodsman carried. As was depicted in the little fun song the ladies just sang, grandad loved the mountains and this wide open land. He loved the challenges it flaunted at his pioneer spirit. He loved the peace it brought to a searching soul. -- In thinking about him and Old Mount Graham1 I picture grandfather having the same feelings as the great American poet, Robert W. Service, who described in verse his feelings for the north country when he said:

"It grips you like some kind of sinning –
It twists you from foe to a friend –
It seems it has been since the beginning,
And it seems it will be till the end."

Then a little further on the poet added:

"It's the forest where silence has lease.
It's the beauty that fills you with wonder.
It's the stillness that fills you with peace."

I am sure grandfather experienced similar feelings, as you and I experience them when we stand in these serene and lofty heights.

Yes, indeed! Grandad was of that breed that conquered mountains. Not conquering as a titan of industry - not conquering with the construction of highways, the building of bridges - not by leveling peaks and filling valleys; but with the determination of spirit and curiosity of the pioneer - to dare to venture forth against great odds and challenge the strength and might of nature itself.

And so - without further ado or the multiplying of words...here in the grandeur of Old Mount Graham (one of God's glorious creations) that grandfather loved so dearly; and here in the presence of you who represent the thousands who make up Peter's posterity, and on this 9th day of July, in the year of our Lord, nineteen hundred and eighty-eight, with thanks to the ready cooperation of the United States Forest Service; especially its local officers - to the Graham County Historical Society and its leaders - to those dedicated and loving family members who have headed committees and worked so diligently to bring this about - to this entire meadow and area, to the remains of the old cabin just beyond the rise (which we pray can some day be restored) to the very furrow marks 'left by a hand-held plow, still discernible in the potato field - and imbued with a deep appreciation of the past, and a hopeful eye and the monument here erected in honor of its namesake - our Father, our Grandfather, our great Grandfather and our great-great Grandfather, Peter Howard McBride Sr. All this, with love and respect we dedicate to his industry, his determination, his faith and trust in God, to his deep religious convictions that brought him to the territory of Arizona, and to his honored memory.

May the Lord protect and preserve this monument, the very masonry; the stone and cement that binds it - the bronze of the plaque, the words of praise chiseled thereon, and the beauty of nature that surrounds it. May he who keeps eternal vigil over this lofty area temper the elements, anneal the ravages of time, even to the softening of the depredations of man.

So be it! - - AMEN! 
The Cutest Spot on Earth
Lyrics by Darvil B. McBride
Music by I. Perle McBride
Sung by grand-daughters and great grand-daughters at the dedication.

When our Uncle Peter harnessed up old 'Cy' and 'Crowder Boy' –
And loaded in the plow and family cat,
We knew that spring and summer heat had made him see pine trees
And grandpa soon would head again for the flat.

For bluer skies and greener hills that beckoned him come up,
Reminding of the land of his own birth.
Old Mr. Graham, where he had found a special spot and then found out –
He had bumped into the greatest place on earth.

We stand today with honor on the ground that grandpa loved.
Beside a monument in deep respect.
We stand in awe his work and deep determination
A pioneer chosen from the top Elect.

We are his sons, we are his girls - we're thousands in the world.
We are more than blessed and proud to bear his name.
We are sure that if our grandpa looked back on what he did start,
He would think for sure he's jumped a golden claim.

CHORUS:

Peter's Flat's the cutest place in all creation.
A cabin and a garden makes a world –
Where there's room for kids and dogs and close relations
And the freedom's like a flag of peace unfurled.

There the cabin and the garden were his treasure;
And the Forest Service too - soon learned their worth.
For the pumpkins and potatoes were their pleasure,
That grew on Peter's Flat from the good old earth.

For the music - contact Darvil McBride or Frankie McBride Farr

PETER'S FLAT MONUMENT PLAQUE

Mount Graham Arizona

The name was derived from Scottish born Peter H. McBride Sr., an early Gila Valley settler. McBride worked on the flume used to carry lumber down to the valley, and as a logger. While working here on the mountain, he discovered the productive potential of this area for growing potatoes. He cultivated three to five different patches in these meadows. Potatoes were stored in long trenches near here, then covered with ferns and soil until used or transported to the valley for sale.

Cooperative placement by McBride Family, Graham County Historical society, and Coronado National Forest. July 1988

John Peter Clarke-Obituary

John Peter Clark
The Herald Journal

Former Clarkston Postmaster Dies
John Peter Clark, 75 postmaster of Clarkston for 27 years, passed away this morning at his home in the west Cache community. He had been a resident of Clarkston for 64 years.

Born in Logan, January 27, 1862, Mr. Clark was the son of Michael J. and Susannah Thompson Clark. He moved to Clarkston in 1873 and had lived there since. He served as postmaster of the community from 1907 to 1934.


Surviving are his widow, Mrs. Sarah Homer Clark, Clarkston; the following sons and daughters; J.R. Clark, Rexburg, Idaho; David J. Clark, Salmon City Idaho; Mrs. Addie C. Athay, Twin Falls, Idaho; Mrs. Jennie McBride, Logan; Mrs. Susie Engdahl, San Francisco California; Mrs. Sarah Antrim, Parma, Idaho; Clarence P. Clark, Clarkston; Mrs. Ilda C. Benson, Newton, & Maynard W. Clark Clarkston, 31 Grand-children four Great-Grand-Children; one brother, James Clark, Clarkston and one sister, Mrs. Laura Griffiths, Clarkston.

Funeral arrangements will be announced later by the Lindquist and Son mortuary.
John Peter Clark Funeral
John Peter Clark died the 30 November 1937 at Clarkston, Utah having suffered from cancer, he was buried 4 December, in the Clarkston cemetery.


William Buten Kemp

Biographical Sketch of

William Kemp

from LDS Biographical Encyclopedia, Vol. 2

William Buten Kemp
A veteran Elder in the Church and for many years a resident of St. George, Washington County, Utah, was born in England. He joined the Church in England and labored seven years as a local missionary; emigrated to Utah in 1863, crossing the Atlantic in the ship “William Tapscott”, which sailed from England, May 14, 1862, and arrived at New York after a seven-weeks voyage. He crossed the plains in Capt. Horton D. Haight’s company and arrived in Salt Lake City, 19 October, 1862.

After residing a short time in the Eleventh ward, Salt Lake City, he went to St. George in 1864, where he resided until the time of his death which occurred at St. George in 1876. For many years Brother Kemp was chorister in the St. George ward and died as a High Priest and a faithful member of the Church. Elder Kemp learned the trade of a weaver at Carlton, England and married there quite young.

One evening while he and his wife were out hunting employment, an Elder came to their house, and being hungry and tired, asked for something to eat. The children who were alone at home replied that they had nothing in the house to eat and had been without food all day.

The Elder remarked, “You shouldn’t be hungry with bread lying all around.”

Securing a light, the Elder and the children began to search the house, and to their great surprise they soon found four loaves of bread upon the loom. The children ate their bread and went to bed rejoicing.

James John Walker

James John Walker

James John Walker
The foundation of the Church of Jesus Christ of Latter-day Saints involves the ladies who invite the missionaries in to discuss the Gospel. One of those ladies was Mary Ann Mellows Walker of Sheerness. Kent. England. Mary Ann Mellows was born 14 February 1791 in Birmingham, Warwickshire. England, some distance from Kent. Somehow she met and married Thomas Walker, a seafaring man who had been born in Strood, Kent County and they settled in nearby Sheerness.

Mary Ann bore her first child, a daughter named Mary Ann, in January of 1819 when she was not quite 18. In 1823 she bore twin Sons who died soon after birth. Another son, Thomas William, was born in September 1825, then a daughter, Sarah Ann who as born in February 1828. Finally, she bore a son, James John, in July 1830. This is the family she raised there in Sheerness, Kent, England.

When the missionaries of the Church of Jesus Christ of Latter-day Saints came calling in Sheerness, Kent in the 1840’s Mary Ann joined the Church along with her son, James John. Her husband Thomas, her son Thomas William, and her daughter Sarah Ann, who had married Philip Michael Wright, did not join. In 1847 the husband, Thomas died and in 1849 the oldest daughter, Mary Ann died. With these developments, the spirit of gathering and the relative freedom led Mary Ann Mellows Walker and her son, James John Walker to work toward emigrating to America.

James was six feet tall with blue eyes and brown hair. Life was hard in England, and he welcomed the chance to come to Utah. They sailed from Liverpool, England to New Orleans, Louisiana on the ship “Ellen Marie” on 16 January 1853.

The trip across the plains was indeed an ordeal. It taxed the strength of the strongest. The heat, wind, and rain was bad enough, but to walk all day and sometimes far into the night with little food was too much for his mother. Mary Ann Mellows Walker died August 12, 1853 and was dressed in her best clothes, wrapped in a blanket which was sewed tight and then lowered into the freshly dug grave. She was covered with prairie sod and a fire was built on top to keep the wolves away.

James John Walker Family
James John Walker married Mary Ann Cox November 23, 1853 and had the following children: James T., Mary Ann, Catherine Ellen, Daniel H., Victoria Jane, Ephraim William and Emily. Fourteen years later in plural marriage, James married Alice Townsend June 1867. From this union seven more children were born: Thomas Edgar, Alice Maud, Frank Lester, Fred Clyde, Arther Eugene, Homer Chase, Joseph John and Hyrum Alfred.
Mary Ann Cox was born in North Hampton, England, August 17, 1828 as the oldest child of Charles Cox and Ann Harris. Mary Ann embraced the LDS Church in 1848. She had a great desire to go to America as did most converts at that time. She worked diligently for 5 years as a dressmaker to earn enough money for her passage.

By chance, Mary Ann Cox traveled on the same wagon train as James John Walker. One night at a campfire a young man was called to lead the singing, Mary Ann could hear his voice and knew he was English, but could not quite see him. Standing on tip toes she finally managed to see her future husband. They were married a month after they reached the Valley.

Alice Townsend was born April 13, 1841 in Cheltenham, England, the only family member to join the LDS faith. She was a very good singer and sang many times at social gatherings. Mary Ann accepted Alice, James Walker's second wife, into her life and together they shared the trials, disappointments and hardships of life. They also shared the joy, bliss and sunshine of life. In 1869 both families moved to Kaysville. Mary Ann had three boys and four girls and Alice was just starting her family with one. Everyone did their share of work while James John painted. He and Alice taught school in the basement of the old meeting house. The attendance went up so dramatically that they moved upstairs to the main floor.

When the boys and girls grew older, a family council was held, and it was decided to move to a farm which would allow the children a chance to expand their energies and talents. This they did by homesteading a 160 acre farm located in the southeast quarter section 20 at "Willow". They followed in the footsteps of their daughter Catherine and son-in-law William Beazer and lived just south of them.

James was a painter by trade. He had learned painting, plumbing and glazing as an apprentice for seven years back in the old country. In America he added to this list, postmaster, clerk, contractor, school teacher and farmer. Ecclesiastical duties included tithing clerk, Sunday School superintendent, counselor to a bishop and bishop. He was presiding elder at Croydon, Utah for several years. While working there an interesting event happened in 1869. The Union Pacific Railroad was being built down Weber Canyon. He and his crew worked past an awesome looking rock formation. The men asked what should we name it? James looked up and without hesitation said "Devil’s Slide." To this day it goes by that name.

Mary Ann lived to be 88 years old, dying October 2, 1916. She was living with her daughter Emily Rampton at the time of her death.

Alice Townsend Walker died in 1884 leaving all seven children to be raised by older children and Mary Ann. She was only 43.

James John Walker died June 3, 1896 after suffering from a lingering illness. He requested his son Daniel who was serving a mission in the Eastern States to complete his mission which he did.

James and his two wives lay side by side in the Kaysville Cemetery.

Mary Ann Cox

Mary Ann Cox Walker


Mary Ann Cox Walker
Mary Ann Cox Walker, my grandmother, was born in Wootton, Northampton, England, August 17, 1828. She was the oldest child of Charles Cox and Ann Harris Cox's four children.

She first heard the gospel in England from Elder George D. Watt (the first convert to Mormonism in England and later a friend and neighbor in Davis County, Utah). She was baptized by Brother John D. Williams, May 29, 1848 in Dorchester, England at the age of twenty years. She at once had the desire to go to America to join the Saints but her parents disagreed with the idea.

One month later on June 26, 1848 her father died, leaving her mother with the two girls, Mary Ann and Ellen, and one son, William Collett. The death of her father, no doubt, postponed her plans for sailing for America. She was determined, however. For five years before leaving she was employed by a lady as a dressmaker to secure money for her passage. The lady and her family kept it a secret that Grandma was a Mormon as it would not have been possible for her to continue working had their friends known. She might have gone earlier with a family who offered to have her join them, but she was counseled against it. It turned out that the family she might have gone with made it only to St. Louis and apostatized there. Instead, Mary Ann Cox waited until she had the money to finance her complete journey to Zion.

At Birmington she bade good-by to her mother and sister, Ellen, and set sail from Liverpool for New Orleans, January 25, 1853 on the ship 'Golconda'. The voyage over the Atlantic lasted nine weeks. A girl friend that left England with her became dissatisfied while on the ship and later returned to her native land. While making the voyage, the Captain inquired of the passengers if anyone would make him a set of white shirts. Grandma said that she would, so spent some time making them with the tiny tucks down the front. The Captain was very well pleased with them and paid her for her work.

Grandma was met in New Orleans by Brother Williams, the one that had baptized her nearly five years before. With him and others she came up the Mississippi river to Keokuk, Iowa. Here she remained for seven weeks before the journey west.

One evening at a camp fire meeting just before leaving Keokuk, Brother John R. Winder called upon a young man to lead the group in singing the hymn, "Weep, Weep Not for Me in Zion". The man was tall and of English birth also Grandma was curious and real short so she stood on her tip toes in order to see the one that was to travel in her company. It was then that she first saw her future husband, James John Walker. She said many times in her later life, she fell in love with him right then.

On June 1, 1853 she left for Salt Lake City with Brother Williams and his wife in the Ten Pound Company as a member of the Cyrus H. Wheelock Company. She endured the trials and hardships of covered wagon days, walking a distance of 1400 miles. She has told us among other experiences of the easy way they had of churning, of tying the buckets of milk or cream under the wagon. As the wagon jolted along the rough roads the churning would be done. Then, when they stopped, the butter would be taken care of. A member of that pioneer company Hannah L. Conaby wrote the following account of their journey across the plains, as recorded in the Church News:


Our road lay through a broken, sparsely settled country, much of the way through clearings in the woods, the stumps of the trees still standing, and sometimes through swamps and morasses; but with the blessing of God, we performed with but trifling accidents. We performed the journey of 400 miles from Keokuk to Council Bluffs in a month and two days, reaching there on the 3rd of July. At Council Bluffs we stayed a few days to make final preparations for our long, long journey across the plains. There we made our first acquaintances with the Indians, purchasing some moccasins of them, which we found much more comfortable than shoes in dry weather...



By a little forethought and management, the daily routine of camp life was by no means irksome. I often think that the weeks spent crossing the plains were as full of instruction and interest as any part of our lives. Admiring nature, we had abundant opportunities of beholding its varied beauties. Especially did we admire the flowers growing in some places in great profusion handfuls of which daily adorned the wagon and delighted our child which was in the care of a sister, who was too feeble to walk. The delicious wild fruits, met with at different stages of the journey, were much relished and afforded a wholesome variety to our diet.


As a consequence of the wagons being heavily loaded, all who were able walked. It was a very interesting sight each morning to see our company break camp; the long company stretching itself out like a huge snake and winding its slow length along the boundless prairies.


Those [unreadable], starting ahead of the train, presented the motley appearance in their travel-worn dress, walking in groups, chatting, singing, laughing, talking principles and politics, or passing jokes as the case might be, all care being left behind. Some might be seen rambling on the prairie gathering flowers, others picking berries; sometimes an inviting stream would present itself when fishing tackle would be in requisition. Those who were expert at hunting would go in quest of game, and would supply our camp with fresh meat.


At night, when we camped, the wagons were drawn in a circle for protection, and also formed a corral into which the oxen could be driven to be yoked. The teams being unyoked, were driven to grass by the herdsmen, who guarded them through the night. Our camp presented a busy scene, some gathering fuel (which consisted mostly of ‘buffalo Chips” or sage brush), some bringing water, other building fires and preparing supper, or baking bread for the next day‘s journey.

After supper, groups could be seen around the campfires, until the bugle call for prayers, when all except the guards (for we watched as well as prayed) retired for rest.


About 300 miles out from Salt Lake, at four o'clock one morning, Grandma was aroused from her sleep by someone asking Brother Williams for a spade. The young man, James John Walker, desired to dig a grave for his mother that had died during the night. Mary Ann Mellows Walker, my great grandmother, for that is who it was, had died. She had made a bird pie for their supper the night before but no doubt had been a little more tired at the end of that hot August day than usual after the many weeks of travel. She was sixty-seven years of age, had endured with the others the heat, the rain, the winds that swept the barren plains, crossed rivers, and subsisted on the meager diet of bread, beans, bacon or what game they could secure along the way. When just within that short distance of the Valley and the realization of her hopes and anticipations, she passed away August 12, 1953, another martyr for the gospel's sake. Her grave was dug. She was wrapped in a blanket, the blanket was sewed and she was then lowered into the grave. She was covered over with prairie sod and rocks. A fire was burned over her grave to keep the wolves from digging the body up. After the burial the company moved on.

Grandma arrived in Salt Lake October 11, 1853 with twenty five cents left in her pocket. She had spent everything to get there. However, during the trip across the plains this Mary Ann had found a way to endear herself to the tall Englishman who had led the singing in Keokuk, Iowa. On November 23, 1853 she was married to James John Walker, her hero of the plains, and later when the Endowment House was finished, April 1856, they were sealed by President Brigham Young. Their first home was located in Salt Lake City, two blocks west and one block south of where the present Denver and Rio Grande railway depot now stands. They belonged to the sixth ward. Grandpa's occupation was that of a painter, painting for Brigham Young and such historic buildings as the old Salt Lake Theater. He was with the building of the Salt Lake Temple.

It was in this little log house with it's dirt floor and dirt roof that their first child James Thomas, was born, September 11, 1854, The baby's clothes were made out of a white linen dress that Grandma had brought from England. These she sewed by hand and such fine even stitches, too. There was one outfit for day and one for night. They were washed when taken from the baby and ironed ready for use again.

Grandpa left on a mission on the Salmon River Mission in 1856. Grandma would take the baby and go out sewing. She went to Farmington to sew for Sister Williams and the Steed family and then out south of Salt Lake to the Bennions. While in Salt Lake along with her sewing she also made hats from the scraps of silk, etc., that she had brought from England. She sold these to help keep her and her babies while Grandpa was away. Her experience in England aided greatly in helping to maintain a livelihood in the early days in Utah. When just eight years of age she had been put out to service as it was called in that country, and had made shirts by hand and then later dressmaking for a small wage. She and the baby would get a hot dinner and she was able to manage the rest. She had just as much flour, etc. on hand when Grandpa returned home as when he left to go. It was while he was away on his mission that the second child, Mary Ann was born. He was released and returned home one year later.

Two more children came, Catherine Ellen in 1859 and Daniel Henry, my father, April 17, 1861. Soon after this, in the fall of 1862 Grandpa was called to preside over the Saints in Lost Creek, Croyden, Morgan County, Utah. There were five Latter-Day Saint families there among several hundred Indians.

They soon made friends with the Indians. Years after leaving Croydon while living in Kaysville, Davis County, an old Indian known as "Little Soldier" returned a borrowed gun to his friend "Shim" Walker with just as much ammunition as he borrowed He said that he would soon die and wanted to keep his promise.

Grandma used to help the squaws hide in the straw stacks from their husbands who had been drinking. She would cover them over and there they would remain until the men wore sober. The Indians were good to their wives until they got liquor from the white people traveling through the canyon and from the men constructing the tracks for the trains through Echo and Weber canyons.

There were three more children born in Croydon, Victoria Jane in 1863, the first white child born in that little settlement, Ephriam William in 1866, and Emily in 1869. The night that Victoria was born there was a large fire on the mountain burning in the shape of a "V". The neighbors told Grandma that her baby's name should begin with a "V" and that it should be Victoria after Queen Victoria of England. Years later their friends would say how much like the queen she looked.

Their home in Croydon was a typical log house with its dirt floor and dirt roof and just a few pieces of rough furniture, She told of when in bed with her sixth child Ephriam, a rain storm came. Pans and buckets were placed in various places on the bed to keep her dry.

In June 1867 Grandpa married Alice Townsend as a second wife. As was characteristic of those loyal and true pioneer women, she accepted Aunt Alice into her life and into Grandpa's affections. Together they shared the trials and hardships and the days of sunshine. The family would gather wild currants and strawberries for jam and dry the service berries for winter use. The children would go into the fields and glean the grain which would be ground in a coffee mill for flour, Salt Lake City was a long distance away and they did not always have the way to send for flour or the money to buy it with. Whenever it was possible they would raise a good garden. Emigrants coming through would trade anything they had that the family could use for green vegetables. It was about this time that they sold eggs for one dollar a dozen and butter a dollar per pound.

Grandma seemed the 'mainstay' in the little community, taking care of the sick and needy and also caring for the unfortunate people traveling through. She continued in helping others later in the communities in which she lived.

After living in Croydon for seven years the family moved to Kaysville, Utah in 1869. There were now seven children of her own, three boys and four girls, to take care of, to feed and clothe. Aunt Alice had one.

Everyone had to do his or her share. Grandpa continued on with his painting. He and Aunt Alice taught school for sometime in the basement of the old meeting house. He was also postmaster for years in Kaysville.

Grandma had her little family at home and in her spare time she did dressmaking and made overalls, shirts and underwear for John R. Branes' store, Bishop Layton's family, and the Williams'.

She was always fond of sewing. She began when she was seven years of age and continued until after she was eighty. She made all of her seven children a log cabin scrap quilt by hand out of wool and serge scraps of material. Some she finished after she was seventy-five. For each one of the oldest grandchildren she made a cushion using the same pattern. The cushions she made after her seventieth birthday. She also took great delight in reading and was a subscriber to the Woman's Exponent for thirty-six years.

She kept in touch with her sister Ellen in England long after their mother died in 1878. In a letter that she received in 1913 an account is given of her sister's family, her six children, five girls and one boy, the boy having died at the age of three and one half years. Grandma's brother, William Collett, died Aug., 6, 1863 as an English soldier in India. Though they in England couldn't make up their minds to join the Latter-Day Saints Church, they never condemned her, the only member of the family to come to America.

Different ones of the family in Utah have visited her sister Ellen in England. When William H. Beazer, Catherine Ellen's husband, was there on his mission the family showed him the pasture and the gate where Great Grandmother Cox and her baby (Grandma) had been attacked by a bull. The mother threw the baby over the fence and then got away from him.

Grandma was an active member in the church and took a great delight in relating her experiences of crossing the plains and early pioneer life. She was a counselor of Sister Mary Hyde in the Kaysville Relief Society for Eleven years - 1871 to 1882.

As the boys and girls grew they thought it advisable to buy a farm. This they did when they purchased one at Syracuse, Davis County, Utah in 1880. They moved soon after but would go into Kaysville for some time to all activities until the Sunday School was organized April 11, 1886 a branch of the South Hooper and Kaysville wards.

Grandma was selected president of the Relief Society when it was first organized in Syracuse, March 1, 1889, which position she held for seventeen years. Her officers were Christine Cook and Matilda King as counselors, Elizabeth Cook as secretary, Emily Walker assistant secretary, and Janet Cook Allen as treasurer. They were set apart by Edwin Parker, Bishop of South Hooper Ward and William H. Beazer, presiding Elder of a part of the Kaysville Ward. Twenty-six members joined during the first year. It was during her presidency of the society that the Syracuse Ward meeting house was built and furnished. This required much time and effort for the Relief Society. They made rag carpet for the aisles, stand, and where the choir sat. On November 22, 1888, the Society presented her with a rocking chair, showing their appreciation to her for her efforts.

Politically the family was democrat. Grandma was a widow for twenty years after having spent a happy married life of forty-three years. Aunt Alice died March 3, 1884. It was then Grandma's duty to take care of her seven motherless children. The oldest was fourteen and the youngest, twin boys were two years old. With the help of her girls, she raised these until they went to homes of their own. She spent her later years with her children. Most of the time, however, she lived with her youngest daughter, Emily Rampton, at whose home she died. As she visited among her children she would sew for the numerous grandchildren. She would cut out, sew, and fit little dresses, underwear, shirts, etc, until she was seventy-five years old, at least. One thing in her visiting around, she adapted herself to the conditions as she found them. She would never interfere or be concerned in their family affairs. She was always made welcome wherever she went.

As stated above, she left all her family in England when she came to America and never saw them again. This was partially made up to her by having her children so near during her later life. Her seven children lived within a radius of eight miles from the old home in Syracuse.

It was during these years when her hair was snowy white that I remember her. She always had a stick of candy in her pocket whenever she came to see us. We always looked forward with joy when we knew Grandma was coming.

Her health was good up until the last. She died at the age of eighty-eight years, October 2, 1916 at Syracuse, Utah and was buried in the Kaysville Cemetery beside her husband. At the time of her death she had fifty-eight grandchildren and thirty-seven great-grandchildren besides her own seven boys and girls. At the present time, summer of 1934, her boys and girls are alive all but one, the oldest boy, James Thomas who died in August 18, 1925.

Much could be written to eulogize her life, the lives of our pioneers, and the honorable efforts they made to carry on and live the religion that cost them so much. I will close this history with these few lines:

I feel this day to praise thee
Oh Grandmother kind and true,
You left your home and mother
For a Gospel, yet so new.

You crossed the deep blue ocean
With a dauntless heart, and brave
Looking only into the future,
And your life among the saints.

The barren and dusty prairie,
It's unworn path you trod,
Over hills, and rocks, and rivers,
Each one you surmounted, and on.

Your life in those days in Utah
Were not always filled with cheer;
But you met each one so nobly
With never a thought of fear.

Now the family you left behind you
All honor and revere
Your name, and your cherished memory
With a silent smile and tear.

Oh may we e'er prove faithful,
To the task you passed on to us;
Continue along with our labors
And a life of honor end trust.
Notes taken from Relief Society minutes of Syracuse Ward's Organization that tell faith promoting incidents in the life of Mary Ann Walker:

Nov. 10, 1896: "I feel thankful that we have heard the gospel, and were honest enough to accept it. We should bear up the authorities of the church. We should
be charitable to each other. I believe we always mean well but are not always understood. We should be careful in bringing up our children and be good and kind to our husbands for a good wife can make it very happy or a poor one can make it very miserable." She said it was a good idea if we read anything that was uplifting to pass it on. Had read President Woodruffs sermon where he said for us to pray for the Spirit of God to be with us at all times to dictate and warn us, "I have seen instances many times with myself and others that if it had not have been for the power of God, we would have been destroyed. I believe the temptations that are placed in the way of our children are for the best. For God says He will have a tried people, and if our children grow up without any temptation they will not know how much they can endure."

January 5, 1897: Felt we should arise and bear our testimony. Told of her conversion when she first heard the gospel, and that she had seen signs follow the believers. Said she went around once a week distributing tracts for four years. Testified that the Lord had blessed her ever since she joined the Church and felt to continue on with the good work, and felt like praising him continually.

May 15, 1897: We would have many testimonies of this work if we would obey the counsel of those who are placed over us. Said she was intending to come to Zion with a certain family, but the President of the branch but learned afterwards that the family did not come all the way to Utah but remained in St. Louis and apostatized. She obeyed counsel and remained in England until she had means enough to bring her all the way and always felt thankful that she did.

February 12, 1901: We came upon this earth to prepare ourselves that we might go into the presence of God. While we are in the line of our duty, the Lord will take care of us come what will. Told how their lives had been preserved when she was crossing the sea. One day when they were holding a meeting, a fierce storm arose, the top sail came down with a crash, the vessel was tipped on its side, and it appeared as though they were going to the bottom of the sea. But they put their trust in God and he preserved them in a miraculous manner. Many of the Latter-Day Saint Emigrants had been promised by the servants of God that they should come to Zion and they had faith in those promises. If they had not have been holding a meeting and been on deck many might have been lost. Spoke of the necessity of doing our duty today that we might be prepared for tomorrow. In all of her testimonies her advice was to teach and set an example before our children so that they would have faith in God.

Tuesday, January 26, 2010

Michael Joseph Clarke

Michael Joseph Clark

1835-1928


Michael J. Clark
Michael Joseph Clark was the second son of Patrick Clark and Mary Ward. He was born October 31, 1835 at Trescott (or Prescott), Washington County, Maine. When he was two years old, his father desired that he stand on Irish soil and so he sent him to Ireland in care of a ship's captain. He was gone for six months. The deed accomplished. Also, when he was two years old his family moved to Providence, Rhode Island (1837). His parents had three children: Peter, born in Athboy, Meathe County, Ireland; Michael Joseph born in the state of Maine; and Margaret, born in either Maine or Providence, Rhode Island. She died at the age of 12. Her grave is by Mary Ward Clark's.

While a young man, Michael Joseph was employed at Canal Bleach Factory at Providence.

Michael & Susannah Clark
From childhood he was very fond of music and studied piano and pipe organ under a very proficient teacher in Providence. Circumstances, however, made it impossible to take many lessons; so, after about one and one-half years of instruction, Michael became his own teacher. During his young manhood he was hired to play for "the big singers" who came to Providence to perform at the opera house. One story goes that one evening at the opera house a beautiful young girl did a ballet dance and he was very attracted to her. After the performance, he went backstage to her dressing room to meet her, and there sat her father-- who sternly informed him that if he wanted to meet his daughter, he must do it through proper channels! A girl whose father accompanied her to protect her, and who had such high ideals, interested Michael very much. It was several days or weeks before he could make arrangements for a "proper introduction." But when he did, he learned that she belonged to the L.D.S. Church, and had been baptized in England. Michael was, of course, Irish Catholic. However, they fell in love. He married Susannah Thompson, daughter of Joseph Lewis Thompson and Penelope Thompson on 15 August 1857. Six weeks after their marriage, Michael Joseph's mother (Mary Ward) died "from the effects of a chill" taken while bathing.

While Michael Joseph and Susannah lived in Providence, two children were born to them: Mary Susan, born June 12, 1858, who died when 2 years of age due to pneumonia following whooping cough; and Alfred Joseph, born April 28, 1860, died May 12 1936, Logan, Utah. Three more children were born later: John Peter in 1862; James Michael in 1865; and Laura Penelope in 1870.

Erastus Snow and Parley P. Pratt were missionaries in the New England states. They met Michael Joseph Clark in Providence, Rhode Island. Through visits they explained Mormonism to him and he was baptized September 1860. His father, Patrick, and the other members of his family never did become converted. At the time Michael Joseph came into the Church, the "Mormons" had been in Utah a little over 13 years.

The following spring they decided to come to Utah. They left Providence, Rhode Island June 10, 1861. Before they left, they placed the mortal remains of their baby, Mary Susan, in a joint grave with Michael Joseph's mother, Mary Ward Clark. "Mike" and "Sue" wanted always to know "the baby" and "grandma" were together.

They went by railroad to St. Joseph, Missouri. Here they got on a steamboat and "went by steamer" to Florence, Nebraska. It was here they became a part of the emigrant train, which made the journey west. Susannah's brother William and her sister Jane were with them. Also, Michael Joseph's father, Patrick Clark, was in the party. Jane and William Thompson joined an L.D.S. Church train. However, Michael Joseph, Patrick and Susannah came in an Independent company. They left July 1, 1861 and arrived in Logan, Cache County, Utah on October 1, 1861.

When they had been four days on the prairies, they stopped one afternoon to do their washing and rest their oxen. Michael Joseph took a walk, thinking he would get a short distance from camp and then return. When he noticed clouds gathering in the sky he decided to turn back. He walked, as he thought, towards the camp. But soon he discovered he had lost his sense of direction. He was lost in the wilds. He wandered around for some hours and finally came to the spot where they had camped the day before. This gave him "his direction". The camp he had left was 12 miles from this camp, and it was getting dark. He started at once for the wagon train. He reached camp at one o'clock in the night. Everyone was asleep, except Susannah. She was in tears and suffering in fear that he was lost. She had kept her sorrow to herself.

After they had been gone for only a month, another little incident happened. Michael Joseph and his wife were walking about a block from their wagon for personal reasons. They were weary of the journey. But Michael urged Sue on, as they were getting too far behind. "I don't care," said Susannah. "Well, keep up anyway" said Michael. "There may be Indians lurking near, and we don't want trouble." "I'm not afraid of Indians," she said. "Look behind you," said Michael. When Sue turned to look, she saw an Indian creeping up behind them, partly hidden. With a little scream of fright, she began to run and she ran until she caught up with her wagon.
Susannah Thompson
There was plenty of food in the company. They were not hard pressed, but the Clark's had not tasted fresh meat since they started. What a happy surprise it was when Patrick came smiling into camp with a crow he had shot.

After three months journey, they arrived in Logan. They lived in Logan 2 or 3 years. Here they had a genuine pioneer life so familiar to the sons and daughters of the early settlers of Utah. They lived in a dug out (approximately on West Center Street and 3rd West in Logan.) It was while they were here that their son John Peter was born.

Soon after John Peter's birth, gold was discovered in Montana, and thinking to better their condition, they moved to Montana. At that time, only a wagon track marked the road and the Bear River, Snake River, as well as other streams had to be forded. It took faith to ford those rivers, as there were five in the wagon and none could swim. However, no accident happened and after six weeks of travel, they reached the mines in Virginia City, Madison County, Montana.
Patrick, although an old man, was with them through the experiences of the frontier life common to mining towns.

Michael Joseph did not like the life of a miner and after a while he gave it up. He taught music instead. He also was musical director of the Catholic Church in Helena for a number of years and went into business for a short time.

While in Montana they enjoyed the pleasures that prosperity brings. Mining towns were booming! Their eldest son, Alfred Joseph, now 12, became proficient enough in his music to play leading coronet in the Helena band.

While at Virginia City "Mike" and "Sue" had a boy born on August 31, 1865. His name was James Michael. Then on May 1, 1870, they had a little girl born. They named her Laura Penelope.

Bad luck struck the family in 1874. A fire burned down their theater and beautiful piano. At this time Sue's father was pressuring them to return to Utah and live in Clarkston with the rest of her family. So in 1874 they moved to Clarkston where they took up farming and gardening. Michael also worked on the railroad when East and West were joined at Promontory Point.

J.J. McClellan from Salt Lake City wrote to Michael to come and help install the pipe organ in the Salt Lake Tabernacle. Michael was the first person to play this organ. J.J. McClellan told him in a letter, "You are a great credit to your church, your people, and higher civilization. You are a godly man."

The whole family was very musical. They provided music and entertainment to discouraged pioneers when many dances were held and brass bands played. At the Logan Temple ground breaking, Michael was the director of the choir that gave the concert. Brigham Young and Ezra T. Benson were in attendance.

The Civil War had begun just two months prior to Michael and Susannah leaving Rhode Island. Michael's brother, Peter, who was living in Pennsylvania at that time, working in the coalmines, joined the Pennsylvania Calvary from there. They heard from Peter a couple of times, but through the move to Utah and Montana and the destruction of the war, contact between Peter and the rest of the family was broken. They never heard from him again.

Four Generations
Thinking there might be a possibility of his brother Peter still being alive, in 1908 Michael wrote to an old friend in the east and asked about him. His friend knew of a Peter being in the "Battle of Cattenogga (Chattenooga?)," but knew nothing of him since --and never heard of him afterward. His name, however, did not appear on the list of dead soldiers. A while later Michael wrote to the pension office in Washington D.C. to see if Peter was among those drawing pension from the war veterans program. However, he received word that no person by that name had ever applied for a pension. Patrick had often wondered about Peter's whereabouts but nothing ever showed up. Peter had always been thought of as "lost in the Civil War" until 2000 when descendants, Valeen and Randy Bitter tracked down his military records. They found Peter had survived the war, but with injuries, and had lived alone for many years before dying.

Michael lived to be 91 years old. Even though he was very old, he was active and alert in mind and body. He had good health in his old age. He attributed his age to his regular habits and his even temper. He died April 30, 1928 in Clarkston, Cache, Utah.

Father of Susannah Thompson Clark
Joseph Lewis Thompson

William Simpson Cook

William Simpson Cook
Written by Margaret Cook Wilson - daughter

William Simpson Cook
All my ancestors on my father William Simpson Cook's side were Scotch. They lived in the towns of Sauchie, Dollar and Clackmannan in the County of Clackmannan, Scotland.

My grandfather and grandmother, David Cook and Margaret Simpson Cook, who married in the year 1824, made their home in Kingcarden, Perthshire Scotland, where their three sons, James Simpson (11 July 1825), William Simpson-my father (2 February 1827), and David Simpson (19 January 1829), were born.

Margaret Simpson died in 1830 of breast cancer. Grandfather then married Catherine Hunter. They had 6 children. He died 25 March 1844 at the age of 43. As far as I can learn they belonged to the established Church in Scotland and were very religious. They were honest, self-sustaining, peace loving people, mostly owning their own homes. Their occupation was principally coal mining. My father's brother, David Simpson Cook, was the first to join the Church of Jesus Christ of Latter-Day Saints. He joined while quite young and was a traveling Elder in his native land until 1850.

When my father was 18 years old he was baptized by his brother David at Liverpool, England, and confirmed by the President of the Liverpool Branch on 27 Feb. 1850, just before sailing on the vessel "Harley" for America and Zion on the 4th of March 1850. They landed in New Orleans on the 2nd of May 1850. He left New Orleans the 16th of May, worked 11 months at the Gravies Coal mines, leaving then on the 16th of April 1851 for Kanesville, arriving on 15 May and staying until 2 July. They started with a 3-horse team in a company of saints for the Great Salt Lake Valley. Owing to high water that season, which turned them 160 miles out of the way, they, with other people, lost their horses. They hunted three days but could not find them. They continued with the company, arriving in Salt Lake City without any more trouble or sickness in the company, on 8 Sept, 1851. He worked in the sixth ward making adobes. He also worked for a number of years in the stone quarries getting out rock to build the Salt Lake Temple and other public buildings.

He was always willing to work no matter what kind of work.

He was married to Christine Bowman 23 July 1854 by President Brigham Young in the Endowment House. In 1854, awaiting the arrival of the army from the east, they moved south, but returned after peace had been restored.

My father was ordained to the office of Priest by Alfred Corden in 1853. Ordained an Elder at the time of his marriage by Heber C. Kimball. Ordained in the 25th Quorum of Seventy 29 Dec., 1854. He was re-baptized 5 March 1857 by Luke Cook, confirmed by John Prekter. In the spring of 1857 he commenced to work in the stone quarry, where he worked until 28 September 1857.

He marched out to Echo Canyon with John S hirsy [sic] in the Mormon Battalion and came back to Salt Lake City, 2 December 1857, having been out 65 days.

He and his wife Christine endured all the hardships of the early days in Utah. He was a great friend of Brigham Young, Heber C. Kimball, Jedediah M. Grant and other leading men.

They resided in Salt Lake City until 1864, then moved to South Weber, a small town 30 miles north of Salt Lake City, until 1881 when they moved to South Hooper, now known as Syracuse. He was a good farmer.

He was always a kind and loving husband and father. Always lived an honest, pure, humble life and was always faithful to his church and a good neighbor. He had implicit faith in our Heavenly Father. He loved to go to Sacrament meeting, you would see him going up the road in his buggy almost every Sunday.

He died March 1915 at Syracuse, Davis, Utah, and was buried in Kaysville, Davis, Utah.